1 Samuel 1:2

Authorized King James Version

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And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

Original Language Analysis

וְלוֹ֙ H0
וְלוֹ֙
Strong's: H0
Word #: 1 of 15
שְׁתֵּ֣י And he had two H8147
שְׁתֵּ֣י And he had two
Strong's: H8147
Word #: 2 of 15
two; also (as ordinal) twofold
נָשִׁ֔ים wives H802
נָשִׁ֔ים wives
Strong's: H802
Word #: 3 of 15
a woman
וְשֵׁ֥ם and the name H8034
וְשֵׁ֥ם and the name
Strong's: H8034
Word #: 4 of 15
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אַחַת֙ of the one H259
אַחַת֙ of the one
Strong's: H259
Word #: 5 of 15
properly, united, i.e., one; or (as an ordinal) first
וּלְחַנָּ֖ה but Hannah H2584
וּלְחַנָּ֖ה but Hannah
Strong's: H2584
Word #: 6 of 15
channah, an israelitess
וְשֵׁ֥ם and the name H8034
וְשֵׁ֥ם and the name
Strong's: H8034
Word #: 7 of 15
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַשֵּׁנִ֖ית of the other H8145
הַשֵּׁנִ֖ית of the other
Strong's: H8145
Word #: 8 of 15
properly, double, i.e., second; also adverbially, again
לִפְנִנָּה֙ Peninnah H6444
לִפְנִנָּה֙ Peninnah
Strong's: H6444
Word #: 9 of 15
peninnah, an israelitess
וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 10 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִפְנִנָּה֙ Peninnah H6444
לִפְנִנָּה֙ Peninnah
Strong's: H6444
Word #: 11 of 15
peninnah, an israelitess
יְלָדִֽים׃ had children H3206
יְלָדִֽים׃ had children
Strong's: H3206
Word #: 12 of 15
something born, i.e., a lad or offspring
וּלְחַנָּ֖ה but Hannah H2584
וּלְחַנָּ֖ה but Hannah
Strong's: H2584
Word #: 13 of 15
channah, an israelitess
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 14 of 15
a nonentity; generally used as a negative particle
יְלָדִֽים׃ had children H3206
יְלָדִֽים׃ had children
Strong's: H3206
Word #: 15 of 15
something born, i.e., a lad or offspring

Analysis & Commentary

The introduction of Elkanah's two wives immediately signals domestic tension that drives the narrative. Hannah's name means 'grace' or 'favor,' while Peninnah means 'pearl' or 'coral.' The stark contrast between Peninnah's fertility and Hannah's barrenness echoes earlier matriarchal struggles (Sarah, Rebekah, Rachel). In ancient Near Eastern culture, a woman's primary value was measured by her ability to bear children, particularly sons. This cultural context intensifies Hannah's anguish and makes God's subsequent intervention more remarkable.

Historical Context

Polygamy, while permitted in ancient Israel, consistently produced family strife in biblical narratives (Abraham-Sarah-Hagar, Jacob-Leah-Rachel). The practice was tolerated but never endorsed as God's ideal for marriage (Genesis 2:24). Archaeological evidence confirms that polygamy was common among wealthy households in Iron Age Israel.

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